When we moved to Mexico seven years ago, I recall idly wondering how we might be affected by living long-term outside the United States. For the first few years we were caught up in building some master of Spanish and becoming acquainted with the endlessly fascinating, complex levels of Mexican culture. We had neither time nor emotional space for thinking about it.
During the three years we lived in Pátzcuaro, we were especially attracted to Purhépecha culture. That interest, in turn, led us to explore in greater depth what anthropologists more broadly call Mesoamerican culture. We visited many, if not most, of Mexico's southern archaeological sites, all the while becoming increasingly aware of similarities between the linguistic and cultural groups we visited. Regardless of location, these groups share two major themes: a common
cosmovisión, or worldview, and their profound relationship to
la naturaleza, the natural world.
Meanwhile, disheartened by all that is not being done to deal with climate change, I had come to wonder if the relationship forged with Mother Earth by Mexico's indigenous peoples might be unique to Mexico. Fortuitously, I came upon the work of Paul Hawken, environmentalist, entrepreneur, and author whose influential writings have shaped corporate sustainability. Prior to the 2007 release of his book
Blessed Unrest, the environmental magazine
Orion published an article adapted from the book.
In that 2007 piece, Hawken relates that over the last fifteen years he's given close to a thousand talks about the environment. Afterward, people would gather to talk, ask questions and offer their cards:
The people offering their cards were working on the most salient issues of our day: climate change, poverty, deforestation, peace, water, hunger, conservation, human rights, and more. They were from the nonprofit and nongovernmental world, also known as civil society.
They looked after rivers and bays, educated consumers about sustainable agriculture, retrofitted houses with solar panels, lobbied state legislatures about pollution, fought against corporate-weighted trade policies, worked to green inner cities, or taught children about the environment. Quite simply, they were trying to safeguard nature and ensure justice.
Arriving home from a trip, Paul would take out the cards, look at the names and logos, and reflect on their various missions. Then he'd put the cards in paper bags. Tellingly, he writes: "I couldn't throw them away."
Eventually, Hawken got curious: did anyone know how many organizations there were? His initial curiosity evolved into a "hunch that something larger was afoot, a significant social movement that was eluding the radar of mainstream culture."
Government tax census records in some countries enabled him to
extrapolate the number of environmental and social justice groups. At first, Hawken estimated the number of environmental groups to be 30,000 worldwide — a number that swelled to 100,000 when he included social justice groups:
"Historically, social movements have arisen primarily because of injustice, inequalities, and corruption. Those woes remain legion, but a new condition exists that has no precedent: the planet has a life-threatening disease that is marked by massive ecological degradation and rapid climate change. It crossed my mind that perhaps I was seeing something organic, if not biologic. Rather than a movement in the conventional sense, is it a collective response to threat?"
Hawken has a lot more to say—let me highly recommend
Blessed Unrest—but consider these:
"After spending years researching this phenomenon, including creating with my colleagues a global database of these organizations, I have come to these conclusions: [1] this is the largest social movement in all of history; [2] no one knows its scope; and [3] how it functions is more mysterious than what meets the eye.
"What does meet the eye is compelling: tens of millions of ordinary and not-so-ordinary people willing to confront despair, power, and incalculable odds in order to restore some semblance of grace, justice, and beauty to this world."
Hawken concludes the
Orion article with these prophetic words:
THERE IS FIERCENESS HERE. There is no other explanation for the raw courage and heart seen over and over again in the people who march, speak, create, resist, and build. It is the fierceness of what it means to know we are human and want to survive.
This movement is relentless and unafraid. It cannot be mollified, pacified, or suppressed. There can be no Berlin Wall moment, no treaty-signing, no morning to awaken when the superpowers agree to stand down. The movement will continue to take myriad forms. It will not rest. There will be no Marx, Alexander, or Kennedy. No book can explain it, no person can represent it, no words can encompass it, because the movement is the breathing, sentient testament of the living world.
And I believe it will prevail. I don’t mean defeat, conquer, or cause harm to someone else. And I don’t tender the claim in an oracular sense. I mean the thinking that informs the movement’s goal — to create a just society conducive to life on Earth — will reign. It will soon suffuse and permeate most institutions. But before then, it will change a sufficient number of people so as to begin the reversal of centuries of frenzied self-destruction.
Inspiration is not garnered from litanies of what is flawed; it resides in humanity’s willingness to restore, redress, reform, recover, re-imagine, and reconsider. Healing the wounds of the Earth and its people does not require saintliness or a political party. It is not a liberal or conservative activity. It is a sacred act.
In Hawken's view, three intertwining roots make up this inchoate worldwide movement: the environmental and social justice movements, for sure, but — central to our interests —
the resistance by indigenous cultures to globalization.
In Mexico, Miguel Concha, National Autonomous University of Mexico (UNAM) professor and a long-time, highly respected human rights advocate, lays out the challenges clearly and succinctly: "
Mexico's Ordinary People Struggle for Life, Land, Water and Work". More specifically, the
Zapatista movement in Chiapas probably enjoys the broadest international recognition, but other movements are just as far-reaching and important. To name just two: communal actions by the
Yaqui Tribe in Sonora (against diversion of water from the Sonora River—in violation of indigenous water rights—for industrial purposes); and community actions taken in seemingly lesser places like
Cherán, Michoacán (Purhépecha indigenous community successfully claimed its constitutional right self-government under traditional
Uses and Customs and, hence, to defend its hereditary lands from illegal logging by organized crime).
Hawken's idea of grassroots activism isn't a new theme for
Jenny's Journal. In 2010, we wrote a three-part series titled '
Green Shoots' (see below) that explored the notion of community that is at the very heart of indigenous cultures all over the world. But a healthy sense of community is by no means restricted to indigenous cultures.
Green Shoots 3 recaps highlights of Bill Moyers' conversation with Grace Lee Boggs, Ph.D. in Philosophy from Bryn Mawr and a civil rights activist in Detroit for more than fifty years. Ninety-one years-old when she spoke with Moyers (she
died recently, October 5, 2015, at age 100), Boggs talked about the cultural revolution she saw brewing in our country at the grassroots level. When Moyers asked her what advice she had for young people, she replied,
"Do something local and specific—it doesn't matter what it is, just start."
Echos of Paul Hawken—actually, Hawken would probably say that what's happening in Detroit is yet another spontaneous human expression in response to the global environmental threat. If they're not already on it, Hawken would certainly add Detroit's grassroots community organizations to his ever-growing list—now conservatively estimated at 130,000—of organizations contributing to worldwide
Blessed Unrest.
Still Curious?
- Highly recommended: Paul Hawken, Blessed Unrest (2007); the book's website gives access to Video (5:45), where Hawken delivers the core message about this nearly invisible, but powerful worldwide movement.
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